إدريس عبدالله
_21 _August _2015هـ الموافق 21-08-2015م, 12:14 AM
10- Creation from fire is a sign: among these wisdoms is that fire burns and destroys, and it lightens and glitters. Thus, Allah removed from it this and that, just like earth comprises the good, bad, easy, hard, red, black and white and He brought out all that from it as a great wisdom and a sign to show that (There is nothing like unto Him, and He is the Hearing, the Seeing.) [Q42:V11]
11- Manifestation of attributes associated with His names: among these wisdoms is that among His names are the one who lowers the one who raises the one gives greatness, the one who humiliates, the Wise, the Just, and the one who revenges. All these names require attributes for its rulings to manifest. Like the names of benevolence, provision, mercy and the likes.
12- Manifestation of the impacts of His dominion and general control: among these wisdoms is that Allah is the true king with complete dominion and this is reflected in His general control variety of His reward and punishment, honor, justice, and benevolence. Therefore, there must be someone associated with these varieties.
13- the presence of iblees is part of His complete wisdom: among these wisdoms is that among the Names of Allah is the All- Wise, and wisdom is among His attributes and the requires that He places everything in its rightful place and thus this requires the creation of opposites and placing each in its rightful place.
14- His Praise for whatever he prevents and lowers: among that is that His praise is complete from all perspectives. He is praised for His justice, prevention, lowering, rising, revenge and humiliation just as He is praised for His benevolence and honor. So he is praised for this and that and He praises Himself for all that, and His angels, prophets, friends and allies praise Him for that. So also people of the gathering on the Day of Judgment will praise Him for that.
15- With His creation His patience becomes manifest to His servants: Allah loves to show His patience, mercy, and benevolence to His servants. This requires the creation of one who will associate partner with Him and oppose His wisdom, strive to contradict Him and disobey Him, and even imitate Him. Despite that Allah grants him all kinds of good, provision and good health. He grants him easy access to all kinds of favors, accepts his prayers and save him from all evils, and treat him with kindness in contrast to his disbelief and polytheism. Abu Musa Al-‘asharee narrated that the Prophet-peace be upon him- said: “no one is more patient than Allah against the harmful and annoying words the He hears (from the people), they ascribe children to Him yet He bestows upon them health and provision.”
In another authentic narration from Abu Huraira-may Allah be pleased with him-that the Prophet-peace be upon him- said “Allah the most high said: the son of Adam belied and he has no right to do so, and he abuses me while he has no right to do so. As for his lie against me it is his saying that I will not return him as I started him, whereas the first creation is not as easy as returning it. As for his abuse of Me it is his saying that Allah has begotten a son while I am the one and only, the eternal, I begets not neither was I begotten, and no one is equivalent to me” reported by Bukhari.
In spite of this abuse and lie against Him, He provides for the one who abused and belied Him, He gives him health and protects him, He invites him to his paradise and accepts his repentance when he repents and replaces his bad deeds with good deeds.
Al-fudail bin ‘iyaadh said: “in every night Allah the most great calls out: who is more generous than I am, all creations sin against Me and I still protect them in their homes as if they have not sinned against Me, I am generous to the sinner and I give favor to the him, who is he that called me without Me answering him, and who is he that made request to Me without Me granting his request? I am the most generous and from Me is generosity, I and the most honorable and from Me is honor, and part of my generosity is that I grant my servant’s request, and give him that which he did not ask for, it is part of my generosity that I give to the repentant as if he had not sinned against Me, so where will creations run to from me, and where will sinners turn to from my door?
In another divine narration: “I, mankind and jinkind are in great news; I create them but they worship other than Me, I provide for them but they thank other than Me”.
In another narration: “O son of Adam you have not been just to Me, my good descends upon you but your evil ascends to Me, how much have I provided for you while I am independent of you, and how often have you sinned while you are in need of Me”
In an authentic hadith: “if you do commit sins, Allah would have taken you away and He would have come with people who will sin and seek His forgiveness and will forgive them”
11- Manifestation of attributes associated with His names: among these wisdoms is that among His names are the one who lowers the one who raises the one gives greatness, the one who humiliates, the Wise, the Just, and the one who revenges. All these names require attributes for its rulings to manifest. Like the names of benevolence, provision, mercy and the likes.
12- Manifestation of the impacts of His dominion and general control: among these wisdoms is that Allah is the true king with complete dominion and this is reflected in His general control variety of His reward and punishment, honor, justice, and benevolence. Therefore, there must be someone associated with these varieties.
13- the presence of iblees is part of His complete wisdom: among these wisdoms is that among the Names of Allah is the All- Wise, and wisdom is among His attributes and the requires that He places everything in its rightful place and thus this requires the creation of opposites and placing each in its rightful place.
14- His Praise for whatever he prevents and lowers: among that is that His praise is complete from all perspectives. He is praised for His justice, prevention, lowering, rising, revenge and humiliation just as He is praised for His benevolence and honor. So he is praised for this and that and He praises Himself for all that, and His angels, prophets, friends and allies praise Him for that. So also people of the gathering on the Day of Judgment will praise Him for that.
15- With His creation His patience becomes manifest to His servants: Allah loves to show His patience, mercy, and benevolence to His servants. This requires the creation of one who will associate partner with Him and oppose His wisdom, strive to contradict Him and disobey Him, and even imitate Him. Despite that Allah grants him all kinds of good, provision and good health. He grants him easy access to all kinds of favors, accepts his prayers and save him from all evils, and treat him with kindness in contrast to his disbelief and polytheism. Abu Musa Al-‘asharee narrated that the Prophet-peace be upon him- said: “no one is more patient than Allah against the harmful and annoying words the He hears (from the people), they ascribe children to Him yet He bestows upon them health and provision.”
In another authentic narration from Abu Huraira-may Allah be pleased with him-that the Prophet-peace be upon him- said “Allah the most high said: the son of Adam belied and he has no right to do so, and he abuses me while he has no right to do so. As for his lie against me it is his saying that I will not return him as I started him, whereas the first creation is not as easy as returning it. As for his abuse of Me it is his saying that Allah has begotten a son while I am the one and only, the eternal, I begets not neither was I begotten, and no one is equivalent to me” reported by Bukhari.
In spite of this abuse and lie against Him, He provides for the one who abused and belied Him, He gives him health and protects him, He invites him to his paradise and accepts his repentance when he repents and replaces his bad deeds with good deeds.
Al-fudail bin ‘iyaadh said: “in every night Allah the most great calls out: who is more generous than I am, all creations sin against Me and I still protect them in their homes as if they have not sinned against Me, I am generous to the sinner and I give favor to the him, who is he that called me without Me answering him, and who is he that made request to Me without Me granting his request? I am the most generous and from Me is generosity, I and the most honorable and from Me is honor, and part of my generosity is that I grant my servant’s request, and give him that which he did not ask for, it is part of my generosity that I give to the repentant as if he had not sinned against Me, so where will creations run to from me, and where will sinners turn to from my door?
In another divine narration: “I, mankind and jinkind are in great news; I create them but they worship other than Me, I provide for them but they thank other than Me”.
In another narration: “O son of Adam you have not been just to Me, my good descends upon you but your evil ascends to Me, how much have I provided for you while I am independent of you, and how often have you sinned while you are in need of Me”
In an authentic hadith: “if you do commit sins, Allah would have taken you away and He would have come with people who will sin and seek His forgiveness and will forgive them”