طاهر جبريل دكو
_4 _January _2015هـ الموافق 4-01-2015م, 08:06 AM
HUKUNCIN JININ BARI
Tambaya :
Assalamu alaikum, malam ina da tambaya, Dan Allah idan mace ta yi barin ciki na wata biyu wannan jinin ya zaka na ciwo ko zata daina azumi sallah
Amsa :
To dan'uwa wannan jini ba zai hana sallah da azumi ba, saboda ba jinin haihuwa ba ne, malamai suna cewa : duk cikin da ya zube kafin halittar mutum ta bayyana, to ba zai hana sallah da azumi ba, halittar mutum tana bayyana ne daga 80-90 daga samuwar ciki, saboda haka duk cikin ya da ya zube kafin haka, to jininsa, ba zai hana sallah ba, ba zai hana azumi ba, amma mutukar an busawa yaro rai ko kuma halittarsa ta fara bayyana, to za'a bar sallah da azumi.
Allah ne mafi sani.
HUKUNCIN YIN DILKA
Tambaya :
Mace taba da jikinta ga mata yan'uwanta don ayi mata wanka saboda kwalliya ko irin dilka da halawa din nan wai haramunne? Ko da ta rufe mamanta da mazaunanta? In haramun ne kenan daga ina zuwa ina ne tsiraicin mace da bai kamata yar'uwarta mace ta gani ba? Jazakallahu khairaljazaaa.
Amsa :
To 'yar'uwa malamai sun yi sabani game da tsaraicin mace ga 'yar'uwarta musulma, akwai wadanda suka tafi akan cewa : bai halatta 'yar'uwarta mace ta ga wani abu a jikinta ba, sai abin da ya saba bayyana a tsakanin mata, idan suna zaune isu-isu, kamar kafa da hannu da fuska da wuya da makamacin haka.
Saidai abin da mafi yawan malaman fiqhu suka tafi akai shi ne : al'aurar mace ga 'yar'uwarta musulma tana farawa ne daga cibiya zuwa guiwa, kamar yadda al'aurar maza take a tsakaninsu.
Don haka bai hallata ta bari wata mace ta kalli sama da wannan wurin da aka iyakance ba, amma idan kafira ce matar to malamai sun yi bayani cewa ba za ta kalli wani abu ba, sai abin da ya saba bayyana, don haka sai a kula lokacin da za'a je dilka wajan wacce ba musulma ba, don kada garin neman gira a rasa ido .
Sannan a bisa wannan bayanin da kika yi, dilkar da kika siffanta za ta zama ba ta halatta ba, tun da za'a ga abin da shari'a ba ta hallatata a gani ba.
YADDA AKE WARWARE SIHIRI
Tambaya :
Assalamu alaikum Dan Allah malam a fitar dani cikin duhu game da abin da yake damuna Mahaifiya ta ce ta je gurin malami ai mata naganin ciwon mara dz yake damunta, tace tana da ciki yakai shekara, amma likitoci sun yi scanning sunce ba komai to sai malamin ya ce mata asiri aka yi mata, kuma zai yi mata magani nan take ta haife abinda yake cikinta amma za ta kawo tunkiya da dubu bakwai, sai take min magana in kawo kudi a sayi tunkiyar kuma akai masa dubu bakwan, to gaskiya malam zuciyata ba ta aminta da malaman ba ne shi yasa ! Na keso ka bani fatawa shin irin wannan hanyar ta magani ta halatta a addini? Idan bata halatta ba wacce hanya zan bi wajen qin biyan kudin da kuma sanar da ita, saboda ina da matsala , ta bangaren aqeeda mun banbanta? Wassalam na gode malam Allah ya qara basira.
Amsa :
To 'yar'uwa tabbas ba a warware sihiri ta hanyar sihiri, saidai ana iya warware sihiri ta hanyar ayoyin Alqur'ani, wasu malaman sun yi bayani cewa : ana iya warware sihiri ta hanyar karanta Ayatul-kursiyyu da Kuliya da Iklas da Falaki da Nasi, da kuma aya ta : 117 zuwa ta 122, na suratul A'araf, sai kuma aya ta : 79-81 a suratu Yunus, sannan sai a hada da aya ta : 65-70 a suratu Dhaha, za'a karanta su, sai a tofa a ruwan da aka zuba magarya guda bakwai.
Amma bai halatta ki taimaka mata ba, wajan bada wadannan kayan da boka ya nema, saboda ba'a yiwa iyaye biyayya a wajen sabon Allah.
Ya wajaba ki yi mata nasiha cikin hikima, ki sanar da ita cewa : Annabi tsira da amincin Allah su tabbata a gare shi yana cewa :" "Duk wanda ya je wajan boka, ya tambaye shi wani abu, Allah ba zai amshi sallarsa ba, ta kawana arba'in" kamar yadda muslim ya rawaito a hadisi mai lamba ta : 2230. Kin ga in mutum ya mutu a wadannan kwanaki akwai matsala, musamman ma tun da akwai hanyar da shari'a ta yarda da ita, a wani hadisin kuma yana cewa : "Duk wanda ya je wajan boka ya gaskata abin da ya fada, to tabbas ya kafurce da abin da annabi Muhammad ya zo da shi" kamar yadda ya zo a Sunanu-abi-dawud hadisi mai lamba ta : 3904, kuma Albani ya inganta shi .
INA GANIN DA IRIN WADANNAN HADISAN ZA KI IYA GANAR DA ITA, TA DAWO KAN HANYA.
Allah ne mafi sani .
HUKUNCIN YIN HUDUBA GA YARON DA AKA HAIFA ?
DAN ALLAH INA NEMAN KARIN BAYANI AKAN HUDUBAR SUNA DA YADDA AKEYI
Game da kiran sallah da ikama a kunnen yaron aka haifa wannan bai inganta ba, saboda hadisin kiran sallah Tirmizi ya rawaito shi da sanadi mai rauni, Baihaki kuma ya rawaito shi Shu'abul-imani saidai a sanadinsa akwai maruwaita guda biyu wadanda ake tuhumar su da karya, amma hadisin da ya zo akan yin ikama kuwa, to malamai sun ce hadisi ne na karya.
SAIDAI YA TABBATA A SUNNA ANA TAUNA DABINO A SAWA YARO
A BAKI
Allah ne mafi sani
HADISIN KIRAN SALLAH A KUNNEN YARO BAYAN AN HAIFE SHI BAI INGANTA BA
Jiya na yi rubutu akan hukuncin kiran sallah ga yaran da aka haifa, saidai wasu sun yi magangaanu akai.
Na gode sosai da bayanan wasu daga cikin 'yan'uwa, saidai kamar yadda wasu daga cikinku suka fada addini ba'a yinsa sai da hujja, don haka wadannan hadisai ba su inganta ba, shi ya sa ba za'a iya amfani da su ba, wasu daga cikin malamai sun yi amfani da kyautata hadisin da Albani ya yi, da kuma Tirmizi da ya inganta shi, wannan ne ya sa suke amfani da hadisin, saidai shi Albani ya dawo daga rakiyar hadisin, ga abin da yake cewa : "Na taba kyautata hadisin kiran sallah a kunnen yaro ta hanyar SHAWAHID, saboda ya zo da sanadi mai rauni a wajan Tirmizy, sannan Baihaky ya rawaito shi da wani sanadin mai rauni a Shu'abul iman, to amma lokacin da na koma sanadin Shu'abul iman, sai na ga akwai maruwaita guda biyu wadanda ake zarginsu da karya, wannan ya sa na dawo daga rakiyar kyautata hadisin", saboda a wajan malamai, hadisin da yake akwai MATRUK, wato wanda ake zargi da karya, ba zai karfafi dan'uwansa ba. Allah ne ma fi sani.
TAMBAYA :
DON ALLAH MALAM INA SO A BANBANCE MIN TSAKANIN WADANNAN RUWAYE, WATO : MANIYYI DA MAZIYYI DA WADIYYI
To malam ga bayanin da ya sawwaka a takaice :
1. Maniyyi
Maniyyin namiji : ruwa ne mai kauri FARI wanda yake fitowa ya yin babbar sha'awa kamar saduwa, ko wasa da farji, sannan yana tunkudo juna lokacin da yake fitowa, kuma warinsa yana kama da warin hudar dabino, ko damammen gari, Idan ya bushe kuma yana yin kamshi kwai.
Maniyyi mace : ruwa ne tsinkakke, MAI FATSI-FATSI, WANI LOKACIN KUMA YANA ZUWA FARI, wanda yake fitowa ya yin babbar sha'awa kamar saduwa, ko wasa da farji, sannan yana tunkudo juna lokacin da yake fitowa, sannan za ta ji tsananin sha'awa da kuma dadi lokacin da ya fito, kuma warinsa yana kama da warin hudar dabino ko damammen gari, Idan ya bushe kuma yana yin kamshi kwai, kuma za ta ji sha'awarta ta yanke bayan fitowarsa.
HUKUNCINSA SHI NE : YANA WAJABTA WANKA
2. Maziyyi : Ruwa ne tsinkakke da yake fitowa, yayin karamar sha'awa, kamar tunanin aure ko kuma tuna wacce kake so, ko matarka, ko kallon matar ko namijin da kike sha'awa, haka nan yana fitowa yayin wasa tsakanin miji da mata, saidai shi ba ya sa sha'awa ta tafi, kuma wani lokacin ba'a sanin ya fito.
Malamai suna cewa : Maziyyi ya fi fitowa mata, fiye da maza, lokacin da maziyyi zai fitowa namiji azzakarinsa zai mike.
HUKUNCINSA SHI NE A WANKE FARJI GABA DAYA, DA KUMA INDA YA SHAFA, KUMA A SAKE ALWALA
3. Wadiyyi wani ruwa ne mai kauri da yake fitowa a karshen fitsari, ko kuma karshen bahaya ga wanda ya jima bai yi ba, yana fitowa ga wadanda suke fama da gwauranci ko wadanda suka yi nisa da abokin rayuwarsu ta aure, ina nufin namiji ko mace.
YANA DAUKAR DUKA HUKUNCE-HUKUNCEN FITSARI
MENENE HUKUNCIN YIN MASALLATAN JUMA'A GUDA BIYU A GARI DAYA ?
Babu wani hadisi ingantacce da ya hana hakan, saidai malamai sun yi sabani a cikin mas'alar zuwa maganganu guda uku : wacce ta fi inganci daga ciki, shi ne ya hallata ayi sama da juma'a guda daya a gari daya, mutukar akwai bukatar hakan, kamar ya zama masallacin farkon ba zai ishi mutane ba, ko kuma za'a samu wata fitina idan aka hadu wuri daya, ko ya zama akwai nisa tsakaninsu, ta yadda mutane za su sha wahala, wajan isowa zuwa gare shi, idan babu bukata abin da ya fi shi ne yin masallaci guda daya a gari daya, saboda daga cikin hikimomin shar'anta juma'a akwai samun hadinkan musulmai, hakan kuwa zai fi tabbatuwa idan suka yi sallah a masallaci guda daya, wannan itace maganar Ibnu Taimimiyya da Ibnu Bazz da kuma Ibnu Uthaimin, da wasu manyan maluma Allah ya yi musu rahama.
WANKAN JANABA
Janaba wani hukunci ne da yake faruwa saboda daya daga cikin abubuwa guda biyu : ko dai mutum ya yi mafarki kuma ya ga maniyyi, ko kuma mutum ya sadu da matarsa, duka wadannan suna wajabta wanka, kuma ya zo a hadisin a'isha cewa : manzon allah idan ya zo wankan janaba yana farawa ne da wanke hannunsa, sannan sai ya wanke farjinsa da hannun hagu, sai kuma ya yi alwala amma ban da wanke kafa, sannan sai ya debi ruwa sau uku ya zuba a gashinsa, bayan haka sai ya zuba a ragowar jikinsa, sannan sai ya wanke kafarsa. Bukari da muslim.
INA SHIRIN YIN AURE, SAI TSOHON MIJINA YA CE DAMA YA YI MIN KOME ?
Tambaya :
Malam mijina ya sake ni bayan na kammala idda, saura kwana uku na yi aure sai ya zo ya ce dama ya yi min kome, amma bai sanar da ni ba ne, don Allah malam yana da hakki, ko kuma na kyale shi na yi aurena ? saboda gaskiya ina son wancan, amma kuma ba na so na sabawa sharia ?
Amsa :
To 'yar'uwa tabbas miji yana da damar da zai yiwa matarsa kome mutukar tana cikin idda, kamar yadda aya ta :228, a suratul bakara take nuni zuwa hakan, Amma mutukar bai yi mata kome ba har ta kammala idda to ba shi da dama akan ta, amma zai iya shiga cikin manema.
Idan ya yi da'awar cewa ya yi mata kome tun tana idda, amma bai sanar mata ba ne sai bayan ta kammala idda, to ba za'a gaskata shi ba, sai ya kawo shaidu, wadanda za su tabbatar da faruwar hakan.
Yana daga cikin ka'idojin sharia toshe duk hanyar da za ta kai zuwa barna, idan aka bar abin a bude, wanda yake kin matarsa, zai iya mata mugunta, ta wannan hanyar, hakan yasa malamai suka ce sai ya kawo shaidu za'a gaskata shi, idan kuma bai kawo za ta iya zuwa ta yi auranta .
Saidai wasu malaman suna cewa : idan har matar ta gaskata shi, to ya isa, ko da bai kawo shaidu ba .
Allah ne mafi sani.
Duba : Al-mabsud 2\23 da Mawahibul-jalil 5\408
Allah ne mafi sani.
Tambaya :
Assalamu alaikum, malam ina da tambaya, Dan Allah idan mace ta yi barin ciki na wata biyu wannan jinin ya zaka na ciwo ko zata daina azumi sallah
Amsa :
To dan'uwa wannan jini ba zai hana sallah da azumi ba, saboda ba jinin haihuwa ba ne, malamai suna cewa : duk cikin da ya zube kafin halittar mutum ta bayyana, to ba zai hana sallah da azumi ba, halittar mutum tana bayyana ne daga 80-90 daga samuwar ciki, saboda haka duk cikin ya da ya zube kafin haka, to jininsa, ba zai hana sallah ba, ba zai hana azumi ba, amma mutukar an busawa yaro rai ko kuma halittarsa ta fara bayyana, to za'a bar sallah da azumi.
Allah ne mafi sani.
HUKUNCIN YIN DILKA
Tambaya :
Mace taba da jikinta ga mata yan'uwanta don ayi mata wanka saboda kwalliya ko irin dilka da halawa din nan wai haramunne? Ko da ta rufe mamanta da mazaunanta? In haramun ne kenan daga ina zuwa ina ne tsiraicin mace da bai kamata yar'uwarta mace ta gani ba? Jazakallahu khairaljazaaa.
Amsa :
To 'yar'uwa malamai sun yi sabani game da tsaraicin mace ga 'yar'uwarta musulma, akwai wadanda suka tafi akan cewa : bai halatta 'yar'uwarta mace ta ga wani abu a jikinta ba, sai abin da ya saba bayyana a tsakanin mata, idan suna zaune isu-isu, kamar kafa da hannu da fuska da wuya da makamacin haka.
Saidai abin da mafi yawan malaman fiqhu suka tafi akai shi ne : al'aurar mace ga 'yar'uwarta musulma tana farawa ne daga cibiya zuwa guiwa, kamar yadda al'aurar maza take a tsakaninsu.
Don haka bai hallata ta bari wata mace ta kalli sama da wannan wurin da aka iyakance ba, amma idan kafira ce matar to malamai sun yi bayani cewa ba za ta kalli wani abu ba, sai abin da ya saba bayyana, don haka sai a kula lokacin da za'a je dilka wajan wacce ba musulma ba, don kada garin neman gira a rasa ido .
Sannan a bisa wannan bayanin da kika yi, dilkar da kika siffanta za ta zama ba ta halatta ba, tun da za'a ga abin da shari'a ba ta hallatata a gani ba.
YADDA AKE WARWARE SIHIRI
Tambaya :
Assalamu alaikum Dan Allah malam a fitar dani cikin duhu game da abin da yake damuna Mahaifiya ta ce ta je gurin malami ai mata naganin ciwon mara dz yake damunta, tace tana da ciki yakai shekara, amma likitoci sun yi scanning sunce ba komai to sai malamin ya ce mata asiri aka yi mata, kuma zai yi mata magani nan take ta haife abinda yake cikinta amma za ta kawo tunkiya da dubu bakwai, sai take min magana in kawo kudi a sayi tunkiyar kuma akai masa dubu bakwan, to gaskiya malam zuciyata ba ta aminta da malaman ba ne shi yasa ! Na keso ka bani fatawa shin irin wannan hanyar ta magani ta halatta a addini? Idan bata halatta ba wacce hanya zan bi wajen qin biyan kudin da kuma sanar da ita, saboda ina da matsala , ta bangaren aqeeda mun banbanta? Wassalam na gode malam Allah ya qara basira.
Amsa :
To 'yar'uwa tabbas ba a warware sihiri ta hanyar sihiri, saidai ana iya warware sihiri ta hanyar ayoyin Alqur'ani, wasu malaman sun yi bayani cewa : ana iya warware sihiri ta hanyar karanta Ayatul-kursiyyu da Kuliya da Iklas da Falaki da Nasi, da kuma aya ta : 117 zuwa ta 122, na suratul A'araf, sai kuma aya ta : 79-81 a suratu Yunus, sannan sai a hada da aya ta : 65-70 a suratu Dhaha, za'a karanta su, sai a tofa a ruwan da aka zuba magarya guda bakwai.
Amma bai halatta ki taimaka mata ba, wajan bada wadannan kayan da boka ya nema, saboda ba'a yiwa iyaye biyayya a wajen sabon Allah.
Ya wajaba ki yi mata nasiha cikin hikima, ki sanar da ita cewa : Annabi tsira da amincin Allah su tabbata a gare shi yana cewa :" "Duk wanda ya je wajan boka, ya tambaye shi wani abu, Allah ba zai amshi sallarsa ba, ta kawana arba'in" kamar yadda muslim ya rawaito a hadisi mai lamba ta : 2230. Kin ga in mutum ya mutu a wadannan kwanaki akwai matsala, musamman ma tun da akwai hanyar da shari'a ta yarda da ita, a wani hadisin kuma yana cewa : "Duk wanda ya je wajan boka ya gaskata abin da ya fada, to tabbas ya kafurce da abin da annabi Muhammad ya zo da shi" kamar yadda ya zo a Sunanu-abi-dawud hadisi mai lamba ta : 3904, kuma Albani ya inganta shi .
INA GANIN DA IRIN WADANNAN HADISAN ZA KI IYA GANAR DA ITA, TA DAWO KAN HANYA.
Allah ne mafi sani .
HUKUNCIN YIN HUDUBA GA YARON DA AKA HAIFA ?
DAN ALLAH INA NEMAN KARIN BAYANI AKAN HUDUBAR SUNA DA YADDA AKEYI
Game da kiran sallah da ikama a kunnen yaron aka haifa wannan bai inganta ba, saboda hadisin kiran sallah Tirmizi ya rawaito shi da sanadi mai rauni, Baihaki kuma ya rawaito shi Shu'abul-imani saidai a sanadinsa akwai maruwaita guda biyu wadanda ake tuhumar su da karya, amma hadisin da ya zo akan yin ikama kuwa, to malamai sun ce hadisi ne na karya.
SAIDAI YA TABBATA A SUNNA ANA TAUNA DABINO A SAWA YARO
A BAKI
Allah ne mafi sani
HADISIN KIRAN SALLAH A KUNNEN YARO BAYAN AN HAIFE SHI BAI INGANTA BA
Jiya na yi rubutu akan hukuncin kiran sallah ga yaran da aka haifa, saidai wasu sun yi magangaanu akai.
Na gode sosai da bayanan wasu daga cikin 'yan'uwa, saidai kamar yadda wasu daga cikinku suka fada addini ba'a yinsa sai da hujja, don haka wadannan hadisai ba su inganta ba, shi ya sa ba za'a iya amfani da su ba, wasu daga cikin malamai sun yi amfani da kyautata hadisin da Albani ya yi, da kuma Tirmizi da ya inganta shi, wannan ne ya sa suke amfani da hadisin, saidai shi Albani ya dawo daga rakiyar hadisin, ga abin da yake cewa : "Na taba kyautata hadisin kiran sallah a kunnen yaro ta hanyar SHAWAHID, saboda ya zo da sanadi mai rauni a wajan Tirmizy, sannan Baihaky ya rawaito shi da wani sanadin mai rauni a Shu'abul iman, to amma lokacin da na koma sanadin Shu'abul iman, sai na ga akwai maruwaita guda biyu wadanda ake zarginsu da karya, wannan ya sa na dawo daga rakiyar kyautata hadisin", saboda a wajan malamai, hadisin da yake akwai MATRUK, wato wanda ake zargi da karya, ba zai karfafi dan'uwansa ba. Allah ne ma fi sani.
TAMBAYA :
DON ALLAH MALAM INA SO A BANBANCE MIN TSAKANIN WADANNAN RUWAYE, WATO : MANIYYI DA MAZIYYI DA WADIYYI
To malam ga bayanin da ya sawwaka a takaice :
1. Maniyyi
Maniyyin namiji : ruwa ne mai kauri FARI wanda yake fitowa ya yin babbar sha'awa kamar saduwa, ko wasa da farji, sannan yana tunkudo juna lokacin da yake fitowa, kuma warinsa yana kama da warin hudar dabino, ko damammen gari, Idan ya bushe kuma yana yin kamshi kwai.
Maniyyi mace : ruwa ne tsinkakke, MAI FATSI-FATSI, WANI LOKACIN KUMA YANA ZUWA FARI, wanda yake fitowa ya yin babbar sha'awa kamar saduwa, ko wasa da farji, sannan yana tunkudo juna lokacin da yake fitowa, sannan za ta ji tsananin sha'awa da kuma dadi lokacin da ya fito, kuma warinsa yana kama da warin hudar dabino ko damammen gari, Idan ya bushe kuma yana yin kamshi kwai, kuma za ta ji sha'awarta ta yanke bayan fitowarsa.
HUKUNCINSA SHI NE : YANA WAJABTA WANKA
2. Maziyyi : Ruwa ne tsinkakke da yake fitowa, yayin karamar sha'awa, kamar tunanin aure ko kuma tuna wacce kake so, ko matarka, ko kallon matar ko namijin da kike sha'awa, haka nan yana fitowa yayin wasa tsakanin miji da mata, saidai shi ba ya sa sha'awa ta tafi, kuma wani lokacin ba'a sanin ya fito.
Malamai suna cewa : Maziyyi ya fi fitowa mata, fiye da maza, lokacin da maziyyi zai fitowa namiji azzakarinsa zai mike.
HUKUNCINSA SHI NE A WANKE FARJI GABA DAYA, DA KUMA INDA YA SHAFA, KUMA A SAKE ALWALA
3. Wadiyyi wani ruwa ne mai kauri da yake fitowa a karshen fitsari, ko kuma karshen bahaya ga wanda ya jima bai yi ba, yana fitowa ga wadanda suke fama da gwauranci ko wadanda suka yi nisa da abokin rayuwarsu ta aure, ina nufin namiji ko mace.
YANA DAUKAR DUKA HUKUNCE-HUKUNCEN FITSARI
MENENE HUKUNCIN YIN MASALLATAN JUMA'A GUDA BIYU A GARI DAYA ?
Babu wani hadisi ingantacce da ya hana hakan, saidai malamai sun yi sabani a cikin mas'alar zuwa maganganu guda uku : wacce ta fi inganci daga ciki, shi ne ya hallata ayi sama da juma'a guda daya a gari daya, mutukar akwai bukatar hakan, kamar ya zama masallacin farkon ba zai ishi mutane ba, ko kuma za'a samu wata fitina idan aka hadu wuri daya, ko ya zama akwai nisa tsakaninsu, ta yadda mutane za su sha wahala, wajan isowa zuwa gare shi, idan babu bukata abin da ya fi shi ne yin masallaci guda daya a gari daya, saboda daga cikin hikimomin shar'anta juma'a akwai samun hadinkan musulmai, hakan kuwa zai fi tabbatuwa idan suka yi sallah a masallaci guda daya, wannan itace maganar Ibnu Taimimiyya da Ibnu Bazz da kuma Ibnu Uthaimin, da wasu manyan maluma Allah ya yi musu rahama.
WANKAN JANABA
Janaba wani hukunci ne da yake faruwa saboda daya daga cikin abubuwa guda biyu : ko dai mutum ya yi mafarki kuma ya ga maniyyi, ko kuma mutum ya sadu da matarsa, duka wadannan suna wajabta wanka, kuma ya zo a hadisin a'isha cewa : manzon allah idan ya zo wankan janaba yana farawa ne da wanke hannunsa, sannan sai ya wanke farjinsa da hannun hagu, sai kuma ya yi alwala amma ban da wanke kafa, sannan sai ya debi ruwa sau uku ya zuba a gashinsa, bayan haka sai ya zuba a ragowar jikinsa, sannan sai ya wanke kafarsa. Bukari da muslim.
INA SHIRIN YIN AURE, SAI TSOHON MIJINA YA CE DAMA YA YI MIN KOME ?
Tambaya :
Malam mijina ya sake ni bayan na kammala idda, saura kwana uku na yi aure sai ya zo ya ce dama ya yi min kome, amma bai sanar da ni ba ne, don Allah malam yana da hakki, ko kuma na kyale shi na yi aurena ? saboda gaskiya ina son wancan, amma kuma ba na so na sabawa sharia ?
Amsa :
To 'yar'uwa tabbas miji yana da damar da zai yiwa matarsa kome mutukar tana cikin idda, kamar yadda aya ta :228, a suratul bakara take nuni zuwa hakan, Amma mutukar bai yi mata kome ba har ta kammala idda to ba shi da dama akan ta, amma zai iya shiga cikin manema.
Idan ya yi da'awar cewa ya yi mata kome tun tana idda, amma bai sanar mata ba ne sai bayan ta kammala idda, to ba za'a gaskata shi ba, sai ya kawo shaidu, wadanda za su tabbatar da faruwar hakan.
Yana daga cikin ka'idojin sharia toshe duk hanyar da za ta kai zuwa barna, idan aka bar abin a bude, wanda yake kin matarsa, zai iya mata mugunta, ta wannan hanyar, hakan yasa malamai suka ce sai ya kawo shaidu za'a gaskata shi, idan kuma bai kawo za ta iya zuwa ta yi auranta .
Saidai wasu malaman suna cewa : idan har matar ta gaskata shi, to ya isa, ko da bai kawo shaidu ba .
Allah ne mafi sani.
Duba : Al-mabsud 2\23 da Mawahibul-jalil 5\408
Allah ne mafi sani.